Old Testament Survey Notes Ed Hindson Answers

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  Fill in the blanks in these notes. Take notes during class. Look up and read all the verses in the material as you read through the material. T-H-I-N-K as you read this Unsubscribe from Serventinchrist? Cancel Unsubscribe. Subscribe Subscribed...

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  The story does not begin with the fulfillment of the promise but with the promise itself. Read reviews from world's largest community for readers. Lecture'Notes ' '!!!! The Essence of the Old Testament: A Survey provides a comprehensive foray into...

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• Bible Commentaries

  This uniquely illustrated, full-color volume features book introductions, background studies This particular edition is in a Hardcover format. Special attention will be given to important persons, places and events, as well as to key chapters in the Old Testament revelation. Old Testament Survey Liberty University Ed makes it easy to understand the Stuart's Old Testament Survey class, he guides you through each of the Old Testament books by giving you the historical background, major themes and insight into the stories, characters and teaching of the book.

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• Old Testament Survey Notes (BIBL 105)

  The house believed to be of Ananias of Damascus in Damascus Bab Kisan , believed to be where Paul escaped from persecution in Damascus After his conversion, Paul went to Damascus , where Acts 9 states he was healed of his blindness and baptized by Ananias of Damascus. There he met James and stayed with Simon Peter for 15 days. Paul asserted that he received the Gospel not from man, but directly by "the revelation of Jesus Christ". In his writings, Paul used the persecutions he endured to avow proximity and union with Jesus and as a validation of his teaching.

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• Can We Still Believe In The Rapture?

  Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. It was in Antioch that the followers of Jesus were first called "Christians". Acts First missionary journey[ edit ] The author of Acts arranges Paul's travels into three separate journeys. The first journey, [Acts 13—14] for which Paul and Barnabas were commissioned by the Antioch community, [66] and led initially by Barnabas, [note 8] took Barnabas and Paul from Antioch to Cyprus then into southern Asia Minor Anatolia , and finally returning to Antioch. In Cyprus, Paul rebukes and blinds Elymas the magician [Acts —12] who was criticizing their teachings. They sailed to Perga in Pamphylia. John Mark left them and returned to Jerusalem. Paul and Barnabas went on to Pisidian Antioch. On Sabbath they went to the synagogue.

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  The leaders invited them to speak. Paul reviewed Israelite history from life in Egypt to King David. He introduced Jesus as a descendant of David brought to Israel by God. He said that his team came to town to bring the message of salvation. He recounted the story of Jesus' death and resurrection. He quoted from the Septuagint [67] to assert that Jesus was the promised Christos who brought them forgiveness for their sins. Both the Jews and the " God-fearing " Gentiles invited them to talk more next Sabbath. At that time almost the whole city gathered. This upset some influential Jews who spoke against them. Paul used the occasion to announce a change in his mission which from then on would be to the Gentiles.

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  The exact duration of Paul's stay in Antioch is unknown, with estimates ranging from nine months to as long as eight years. The Jerusalem meetings are mentioned in Acts, and also in Paul's letters. How is it, then, that you force Gentiles to follow Jewish customs? The Catholic Encyclopedia suggests that Paul won the argument, because "Paul's account of the incident leaves no doubt that Peter saw the justice of the rebuke". Michael White 's From Jesus to Christianity draws the opposite conclusion: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again to return". This sermon addressed early issues in Christology.

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• Journey Into Overcoming: Rising Above Life's Toughest Problems

  On their trip around the Mediterranean Sea, Paul and his companion Barnabas stopped in Antioch where they had a sharp argument about taking John Mark with them on their trips. The book of Acts said that John Mark had left them in a previous trip and gone home. In Lystra, they met Timothy , a disciple who was spoken well of, and decided to take him with them. Paul and his companions, Silas and Timothy, had plans to journey to the southwest portion of Asia Minor to preach the gospel but during the night, Paul had a vision of a man of Macedonia standing and begging him to go to Macedonia to help them.

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• Oneness Pentecostalism

  After seeing the vision, Paul and his companions left for Macedonia to preach the gospel to them. After a miraculous earthquake, the gates of the prison fell apart and Paul and Silas could have escaped but remained; this event led to the conversion of the jailor. Paul continued from Athens to Corinth. Interval in Corinth[ edit ] Around 50—52, Paul spent 18 months in Corinth. The reference in Acts to Proconsul Gallio helps ascertain this date cf. Gallio Inscription. The couple followed Paul and his companions to Ephesus , and stayed there to start one of the strongest and most faithful churches at that time.

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  No part of this paper may be copied and pasted into another paper without giving credit to the author. Introduction Justin Martyr was a second-century Christian who was known for being a powerful apologist, or defender of the faith. However, it must also be said that the field of apologetics is just as necessary in modern times as it was in the second-century. This paper will seek to survey the apologetic methods used by Justin Martyr. How did Justin do apologetics? The paper will first note the nature of apologetics and will then examine the four apologetic methods used by Justin Martyr: philosophical, historical, prophetic, and experiential.

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• The Essence Of The Old Testament: A Survey

  The Nature of Apologetics What is apologetics and why is it needed? Some would argue that apologetics is not necessary only the preaching of the gospel. However, nothing further could be the case. The reason is spiritual…The infection killing it is not multiculturalism—other faiths—but the monoculturalism of secularism—no faith, no soul. Although the monoculturalism that Kreeft and Tacelli mention was in a different time and with different opponents, in many ways the times were strikingly similar to that of the current so-called post-modernworld.

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  Both societies place a high value on entertainment, culture, and religious syncretism. Therefore, one might find that the approaches employed by Justin Martyr find a strikingly similar importance in the current world. William Lane Craig would seem to agree. Apologetics can create bolder Christians that are more prepared to evangelize and, therefore, have an impact upon the lost. So what were the methods used by Justin Martyr? In the second and third chapters of the Dialogue with Trypho, a Jew, Justin describes the importance that philosophy held to him by discussing the pathway that he took through several philosophies before conversion to Christianity. Two forms of apologetics exist. Defensive apologetics seeks to nullify objections to those claims. Justin confronted other worldviews and exposed their weaknesses. Justin said to Trypho, Since I bring from the Scriptures and the facts themselves both the proofs and the inculcation of them, do not delay or hesitate to put faith in me, although I am an uncircumcised man; so short a time is left you in which to become proselytes.

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  Thus, Justin would defend Christ as the fulfillment of the Hebrew Scriptures. Justin also demonstrated the inadequacies of Greek worldviews. For, as we intimated, the devils have always effected, that all those who anyhow live a reasonable and earnest life, and shun vice, be hated. Justin would show that Christians demonstrated the very virtues that the Greeks held sacred. As a philosopher, Justin Martyr set the standard in philosophical apologetics.

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  Some object to the use of philosophy in Christian apologetics for a couple of reasons. This objection to reason fails at the outset because the objector uses reason in order to object to the use of reason. Such arguments would claim that faith and reason are greatly opposed. However, faith and reason are not enemies, but companions.

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• Courageous Faith: Life Lessons From Old Testament Heroes

  Peter Kreeft and Ronald K. Tacelli demonstrate that, …faith for a Christian is faith in a God who is himself love, our lover and our beloved; and the more our hearts love someone, the more our minds want to know about our beloved. Faith naturally leads to reason through the agency of love. So faith leads to reason, and reason leads to faith…Thus reason and faith are friends, companions, wedded partners, allies.

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  The combination of faith and reason provide a catalyst for a balanced worldview. While some proclaim faith alone as necessary, and others claim that reason alone is necessary, Kreeft and Tacelli respond by offering another model in what they call, Partial Overlapping…Most people would agree with us that the fifth position is the most reasonable and correct one. It distinguishes three different kinds of truths: a. It is agreed that there are some things that must be taken by faith, such as the descriptions of heaven. However, many things can be known by reason the historical claims of the faith and some by a combination of reason and faith existence of God. Justin would seek to prove the propositions that involved faith and reason, or reason alone, by the other methodologies addressed.

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• The Essence Of The Old Testament

  Justin sought to clear up misconceptions that the opponents of Christianity possessed pertaining to the teachings of Christ. And be it yours, as powerful rulers, to inquire whether we have been taught and do teach these things truly. Brief and concise utterances fell from Him, for He was no sophist, but His word was the power of God. Searches for the historical Jesus have made headlines in modern times. Justin conducted a second-century search for the historical Jesus by presenting evidence that Jesus was a man of history and not an allegory. For they proclaim our madness to consist in this, that we give to a crucified man a place second to the unchangeable and eternal God, the Creator of all; for they do not discern the mystery that is herein, to which, as we make it plain to you, we pray you to give heed.

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  The faith that the Christian held was based upon a person that was the object of their faith. The Romans could easily check their records and find that Jesus of Nazareth was indeed crucified under Procurator Pontius Pilate. The historical Christ was shown to be divine, and that would necessarily demonstrate the existence of God. Justin Martyr excelled at the use of prophetic apologetics. For instance, in chapter thirty-three, Justin identifies Psalm with Jesus; and in Dialogue chapter thirty-four, Justin identifies Psalm 72 as the king in which Solomon wrote.

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• Old Testament Survey Notes Ed Hindson Answers

  It was for this reason that Justin Martyr employed the use of prophetic apologetics in his conversation with Trypho. Trypho was Jewish and accepted the Hebrew Bible. Therefore, Justin wisely met Trypho at a point of agreement to demonstrate the veracity of the faith. One could in a sense call it eyewitness testimony. In its appeal to internal, as opposed to external, evidence, it contrasts sharply with other apologetic systems.

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  However, experiential apologetics can demonstrate evidence by the change in character that comes from the Christian experience. Experiential apologetics is strengthened when supplemented with other more objective forms of apologetics. Justin Martyr does just that. As noted in the previous portions of the paper, Justin implemented a variety of apologetic methods.

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  For instance, Justin tells Trypho, But straightway a flame was kindled in my soul; and a love of the prophets, and of those men who are friends of Christ, possessed me; and whilst revolving his words in my mind, I found this philosophy alone to be safe and profitable. Thus, and for this reason, I am a philosopher. Moreover, I would wish that all, making a resolution similar to my own, do not keep themselves away from the words of the Saviour…If, then, you have any concern for yourself, and if you are eagerly looking for salvation, and if you believe in God, you may—since you are not indifferent to the matter—become acquainted with the Christ of God, and, after being initiated, live a happy life.

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• Old Testament Survey

  The testimony of Justin makes the defense personal to his readers. Justin includes himself among the Christians, the race in whom the apologist sought to defend. The apologist was writing to the Roman Empire. To call such a tactic bold is an understatement. Justin was not writing books from a faraway place unengaged in the affairs of the people. I belong to Christ. Conclusion This paper has evaluated the apologetic methods of Justin Martyr. First, the nature of apologetics was examined and was shown to be multifaceted in his influence.

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  Then, the four apologetic methods used by Justin Martyr were explored. It was shown that Justin Martyr used the philosophical apologetic method. As a philosopher, Justin used philosophy to defend the propositions of faith promoted by Christianity. Also, Justin would defend the reasonability of faith by using the historical apologetic method. Justin demonstrated the historicity of Jesus of Nazareth and the teachings that had impacted the Christians of his day. Justin used the prophetic apologetic method in presenting the Old Testament prophecies that found their fulfillment in Jesus Christ. Finally, Justin used the experiential apologetic method in showing that Justin had an encounter with the same Jesus that was being defended. Justin also counted himself among those who were giving their lives for the faith.

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  The modern Christian is encouraged in this paper to employ the same methods used by Justin Martyr. The demand for apologetics is only going to increase as society becomes more and more secularized and virulent against the Christian worldview. In many ways, the modern culture greatly resembles the syncretistic culture of the Roman Empire: a culture that accepted many religions except the Christian faith. But one may ask; do Christian apologetics work? The answer is found in the final response of Trypho to Justin Martyr, You see that it was not intentionally that we came to discuss these points.

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  And I confess that I have been particularly pleased with the conference; and I think that these are of quite the same opinion as I myself. For we have found more than we expected, and more than it was possible to have expected. And if we could do this more frequently, we should be much helped in the searching of Scriptures themselves. Trypho had been searching for answers and found them in the faith of Justin Martyr.

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  The modern Christian may find that there are Tryphos in the current culture that might be equally pleased with the information provided by the modern apologist. Many liturgical denominations recognize Justin Martyr on June 1st. May we all be found with the faith and reasoning capabilities of this giant of the faith: Justin Martyr. La Habra: Lockman, Craig, William Lane. Wheaton: Crossway, Geisler, Norman L.

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• Essence Of The Old Testament : A Survey

  Baker Encyclopedia of Christian Apologetics. Kreeft, Peter and Ronald K. Edited by Ed Hindson and Ergun Caner. Eugene: Harvest House,

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